इसको प्रत्यक्षाप्रत्यक्ष परोक्ष क्यों कहा है ?
जितने अंग को प्रत्यक्ष जाना सो “प्रत्यक्ष”, शेष अंग अप्रत्यक्ष, इंद्रियावलम्बी होने से “परोक्ष” ।
श्री जैनेन्द्रसिद्धांत कोश – 1/190
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