अनादि-अनंत : अभव्य के असिद्दता, धर्मास्तिकाय के गमन हेतुता आदि अनादि-सांत : भव्य के असिद्दता, भव्यत्व भाव, मिथ्यात्व, असंयम आदि सादि-अनंत : केवल ज्ञान, केवल दर्शन आदि सादि-सांत : सम्यक्त्व/संयम छूटने पर मिथ्यात्व आदि
श्री धवला – 5/188
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