मति, श्रुत ज्ञान – रूपी हैं, पर विषय रूपी अरूपी, अवधि, मन:पर्यय – अरूपी हैं, पर विषय रूपी ही, केवलज्ञान – अरूपी है, पर विषय रूपी व अरूपी ।
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