केवलज्ञान अनादि-निधन होता है, पूर्ण होता है, इसलिये तीर्थंकरों के सिद्धांतों में अंतर नहीं होता, सो दिव्य-ध्वनि भी अनादि-निधन हुई।
मुनि श्री प्रणम्यसागर जी
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