जब वांक्षा नहीं, तो वांक्षा-जन्य कर्म-बंध भी नहीं होगा, किन्तु पूर्व-कर्मों की निर्जरा होगी ।
आचार्य श्री विद्यासागर जी (समयसार-245 )
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